Learning Faith

A new journal issue reflecting on a TARN project to research everyday faith.

TARN is excited to present the new issue of the Church Mission Society’s Anvil journal, which focusses on an important TARN project looking at the grass roots experience of learning in the Methodist Church. This edition, entitled “Learning Faith”, identifies the centrality of the conversational and the informal in the way people ‘learn faith’ and the ways they challenge narratives around discipleship, learning and the roles of church structures.

The project was carried out at the University of Roehampton, led by Clare Watkins, and the researcher was James Butler. The wider ‘reflector team’ included Sue Miller, Stan Brown and Graham Jones. It was a TARN research project and was funded by the Susanna Wesley Foundation. This theological action research project was based across eight sites within or connected to British Methodism. The aim has been to develop a grassroots account of learning faith and draw wider insights for how churches and groups approach the questions of discipleship, learning and growing in faith.

The issue of Anvil has three main articles written by the research team. Clare explores how the accounts of rural faith and rural churches challenge the narratives around mission, and proposes that the ‘small things’ of rural church offer important gifts and powerful learning for the mission where ever it is carried out. James looks at the way the findings of the project speak into the narrative of discipleship commonly engaged with in the contemporary church and how the work of the Holy Spirit and the experiences of everyday life need to be at the centre of our accounts of learning and discipleship. Sue, Graham and Stan look at some of the more specific learnings and implications for the Methodist Church focussing in on wisdom and holiness. Also included in the journal issue are an overview of theological action research and the project, an article from Delyth Davies about her experience of participating in the research and three interviews with participants reflecting on faith and learning.

The vital places of learning faith identified in the project were in the conversational and the informal. It was through life events, big and small, through informal conversations, in the chance encounters that took place, and through the long-term relationships of life lived together that faith was shaped and changed. The challenge that the research team wish to offer to churches and the academy is how the learning from the project might reshape and reimagine the ways learning faith is approached. This is not about adapting courses and programmes to takes these views on board, but to centre the informal and conversational and the primary site of ‘faith learning’.

There is more to be said about how the learning coming from the project offers a fresh theological vision for learning faith and calls for a radical reimagining of what has typically been called discipleship. Clare and James are in the process of writing a book on this very subject which we hope will appear around the end of 2024. This issue of Anvil does not attempt to tell the whole story, but offers snapshots and important learnings which we hope can contribute to a necessary and needed conversation reflecting on learning and faith, and particularly how people learn faith.

We hope you find it stimulating and we would be delighted to hear your reflections.

Access the journal issue here.

Learning at the Edges

The question of ‘learning’ and growing in faith has been one with which we have been especially concerned in recent years. In particular, our large-scale four-year theological action research project into faith learning in British Methodism has proved a fruitful and enlightening piece of work which we are now beginning to write up in full. Based on this experience we are now beginning a new piece of theological action research, with the working title ‘The Edgy Learning Project.’

Our previous work has suggested that the most significant learning around faith and being a Christian often seems to take place away from the formal spaces of sermons, services, Bible study and courses. Rather, it’s the coffee after church, the walk with the dog, the response to a difficult event or incident, or just a chance conversation where this learning and growing takes place.  In our research project looking at grassroots experiences of learning in British Methodism again and again we came across the conversational and informal nature of faith learning.  Inspired by this, our new project explores faith learning in ‘edgy’ places – peripheries or margins of organised church – and seeks to understand how people in these contexts experience being and growing as disciples. These spaces are often neither organised by the institutional church, nor even visible to it.  Current research on learning as disciples tends to prioritise the experiences of long-established members of mainstream congregations.  Turning more intentionally to the ‘edges’ will provide an important corrective to existing accounts of how growth as disciples happens. 

This theological action research project is being carried out by a team at the University of Roehampton, led by Clare Watkins (Principle Investigator) and James Butler (Post-doctoral Researcher). It is, as common with our work, a collaborative project, working closely with our funders, the Susanna Wesley Foundation, and St. Peter’s Saltley Trust, with Ian Jones, the Director of Saltley Trust, taking an active role in the fieldwork. The Church Mission Society (CMS) is an additional partner in the work, providing specialist missiological and pioneer lenses to our research reflection.

The groups with which we will work will be determined through theological action research’s participatory and collaborative principles. We recognise the sites we work with as co-researchers, and they will identify themselves and their own ‘edginess’ in response to our conversations with them, rather than us having a predetermined understanding of the edges, or ‘marginality. As a result,  we are not looking to be representative of all forms of marginality but rather explore in detail particular experiences in specific contexts.  We plan to work with six groups which might consider themselves ‘edgy’ in one or more ways.  Together with members of each group, we will reflect theologically on these experiences and so identify learning for wider Christian practice.

We are conscious that labelling something edgy, peripheral or marginalised is itself problematic. We hope that this project will be able to highlight these problems and suggests ways forward.   These labels can reveal something truthful about the lived experience of people and yet also be part of the problem of labelling and excluding.  This is something we will carefully a navigate as we listen to our co-researchers and respondents. We are asking questions like: How is the Holy Spirit at work in ordinary people’s lives away from the formal church spaces?   What can we learn by exploring how people’s faith develops and changes in the everyday spaces and the challenges of everyday life?  If we intentionally turn away from the experience of more mainstream congregations to the more peripheral spaces, what might we find out about faith and learning? 

There are a number of spaces where we believe there will be rich insights around these questions.  One such space is with groups addressing issues of poverty and marginalisation.  Approaches such as community organising and Asset Based Community Development (ABCD) have raised awareness of the need to shape spaces that welcome everyone’s gifts and skills, and develop more reciprocal ways of working which encourage flourishing rather than cycles of dependence.  We will seek to work with Christian groups working in these contexts.  Another, related, context is in the kinds of pioneering that CMS, and others, seek to support.  These pioneer and fresh expressions communities often connect with people who would see churches as irrelevant, judgemental and distant from their own experience.   Similarly, diaspora Churches have often experienced being marginalised by mainstream churches and denominations and are navigating questions of faith, mission, and culture.  They too provide a context to explore these themes.

The project will run for two and a half years and be focused on the West Midlands area in keeping with the Saltley Trust’s remit. All six sites will be within that region.  You can stay in touch with the research by signing up to the mailing list, following us on Twitter and keeping an eye out on this blog.  If you are involved in something ‘edgy’ in the West Midlands and are interested in participating, do get in touch with us.

Keeping in touch:

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Further Reading:

Previous Roehampton Project:

Butler, James, “>‘The “Long and Winding Road” of Faith: Learning about the Christian Life and Discipleship from Two Methodist Congregations’, Practical Theology, 13.3 (2020), 277–89

Previous research from the St. Peter’s Saltley Trust around learning and being disciples:

Christians in Practice: Connecting Discipleship and Community Engagement

What Helps Disciples Grow?